<div dir="ltr">There was a case in which NGO Board declined to register an NGO on account that it will be advancing homosexuality. A 1 Judge bench ruled in favor of the petitioner arguing that sex included sexual orientation which the Constitution protects. Its a long one but let me highlight some notes it;<div><br></div><div>

<font face="comic sans ms, sans-serif"><span style="color:rgb(90,90,90);font-style:normal;font-variant-ligatures:normal;font-variant-caps:normal;font-weight:400;letter-spacing:normal;text-align:justify;text-indent:0px;text-transform:none;white-space:normal;word-spacing:0px;background-color:rgb(255,255,255);text-decoration-style:initial;text-decoration-color:initial;float:none;display:inline">The Board and the Attorney General rely on their moral convictions and what they postulate to be the moral convictions of most Kenyans. They also rely on verses from the Bible, the Quran and various studies which they submit have been undertaken regarding homosexuality. We must emphasize, however, that no matter how strongly held moral and religious beliefs may be, they cannot be a basis for limiting rights: they are not laws as contemplated by the Constitution. Thus, neither the Penal Code, whose provisions we have set out above, which is the only legislation that the respondents rely on, nor the religious tenets that the Board cites, meet the constitutional test for limitation of rights.</span>

</font><br></div><div><br></div><div>

<p style="margin:0px 0px 10px;line-height:21.6px;color:rgb(90,90,90);font-size:12px;font-style:normal;font-variant-ligatures:normal;font-variant-caps:normal;font-weight:400;letter-spacing:normal;text-align:justify;text-indent:0px;text-transform:none;white-space:normal;word-spacing:0px;background-color:rgb(255,255,255);text-decoration-style:initial;text-decoration-color:initial"><font face="comic sans ms, sans-serif">The wording of Article 27 is clear – the right to equality and non-discrimination applies to “every person”, the meaning of which we have already addressed.  In addition, article 27(2) provides no internal qualifier and is written in broad terms of “equal enjoyment of all rights and fundamental freedoms”.</font></p><p style="margin:0px 0px 10px;line-height:21.6px;color:rgb(90,90,90);font-size:12px;font-style:normal;font-variant-ligatures:normal;font-variant-caps:normal;font-weight:400;letter-spacing:normal;text-align:justify;text-indent:0px;text-transform:none;white-space:normal;word-spacing:0px;background-color:rgb(255,255,255);text-decoration-style:initial;text-decoration-color:initial"><font face="comic sans ms, sans-serif">In relation to Article 27(4), whilst it does not explicitly state that sexual orientation is a prohibited ground of discrimination, it prohibits discrimination both directly and indirectly against any person on any ground.  The grounds that are listed are not exhaustive – this is evident from the use of “including” which is defined in article 259(4)(b) of the Constitution as meaning <strong style="font-weight:bold"><em style="font-style:italic">“includes, but is not limited to”</em></strong>.</font></p>



<font face="comic sans ms, sans-serif"><span style="color:rgb(90,90,90);font-size:12px;font-style:normal;font-variant-ligatures:normal;font-variant-caps:normal;font-weight:400;letter-spacing:normal;text-align:justify;text-indent:0px;text-transform:none;white-space:normal;word-spacing:0px;background-color:rgb(255,255,255);text-decoration-style:initial;text-decoration-color:initial;float:none;display:inline">It appears to us that in the present case, the Board has acted in a manner that is unconstitutional and unlawful, and amounts to an abuse of power. It is not for the Board to only register NGOs whose names are in harmony with the personal views and convictions of its officials regarding gay and lesbian people. By refusing to register the proposed NGO because it objects to the name chosen for it, or because it considers that the group whose interests the proposed NGO seeks to advocate is not morally acceptable in Kenyan society, then it has arrogated to itself, contrary to the Constitution, the power to determine which person or persons are worthy of constitutional protection, and whose rights are guaranteed under the Constitution.</span>

</font><br></div><div><br><div><br></div><div><br></div><div>Find it here...  <a href="http://kenyalaw.org/caselaw/cases/view/108412/">http://kenyalaw.org/caselaw/cases/view/108412/</a> </div></div></div><div class="gmail_extra"><br><div class="gmail_quote">On 30 April 2018 at 16:49, Athar Ahmad Bhatti via kictanet <span dir="ltr"><<a href="mailto:kictanet@lists.kictanet.or.ke" target="_blank">kictanet@lists.kictanet.or.ke</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div dir="ltr">Admin please. This is an ICT policy group. The topic of discussion does not correspond to the purpose. In any case I stand for the survival of the human race and not baseless thrills.</div><div class="gmail_extra"><br><div class="gmail_quote"><div><div class="h5">On Mon, Apr 30, 2018 at 4:43 PM, Erick Mwangi via kictanet <span dir="ltr"><<a href="mailto:kictanet@lists.kictanet.or.ke" target="_blank">kictanet@lists.kictanet.or.ke</a><wbr>></span> wrote:<br></div></div><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div><div class="h5"><div dir="ltr">The minute one is judged by others rather than by reality, things become warped.

Because incentives, biases, and politics obscure reality’s feedback loops. 

Gatekeepers keep gates far worse than a crowd of buyers.</div><div class="gmail_extra"><br clear="all"><div><div class="m_-248579381329613264m_1286083392608324426gmail_signature" data-smartmail="gmail_signature"><div dir="ltr"><div>E Njoroge Mwangi</div><div>Technology| FINTECH | Big Data</div><div><br></div><div><div style="font-size:12.8px">Cell <font color="#1155cc">+44 7539372742</font></div><div style="font-size:12.8px">Skype: Erick.mwangi</div></div></div></div></div>
<br><div class="gmail_quote"><div><div class="m_-248579381329613264h5">On Mon, Apr 30, 2018 at 2:33 PM, Wamathai (HapaKenya) via kictanet <span dir="ltr"><<a href="mailto:kictanet@lists.kictanet.or.ke" target="_blank">kictanet@lists.kictanet.or.ke</a><wbr>></span> wrote:<br></div></div><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div><div class="m_-248579381329613264h5"><div dir="auto">Let me add this one as well <div dir="auto"><br><div dir="auto"><a href="http://sidneyochieng.co.ke/2010/04/homosexuality-in-pre-colonial-kenya/" target="_blank">http://sidneyochieng.co.ke/201<wbr>0/04/homosexuality-in-pre-colo<wbr>nial-kenya/</a><br></div><div dir="auto"><br></div></div></div><br><div class="gmail_quote"><div><div class="m_-248579381329613264m_1286083392608324426h5"><div dir="ltr">On Mon, Apr 30, 2018, 16:30 Ebele Okobi via kictanet <<a href="mailto:kictanet@lists.kictanet.or.ke" target="_blank">kictanet@lists.kictanet.or.ke</a><wbr>> wrote:<br></div></div></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;padding-left:1ex;border-left-color:rgb(204,204,204);border-left-width:1px;border-left-style:solid"><div><div class="m_-248579381329613264m_1286083392608324426h5">



<div dir="auto">
More data on homosexuality across pre-colonial Africa-
<div><br>
</div>
<div><a href="https://mobile.ghanaweb.com/GhanaHomePage/NewsArchive/Is-homosexuality-alien-or-not-to-Africa-369821" rel="noreferrer" target="_blank">https://mobile.ghanaweb.com/Gh<wbr>anaHomePage/NewsArchive/Is-hom<wbr>osexuality-alien-or-not-to-Afr<wbr>ica-369821</a></div>
<div><br>
</div>
<div><a href="https://www.theguardian.com/commentisfree/2015/sep/09/being-gay-african-history-homosexuality-christianity" rel="noreferrer" target="_blank">https://www.theguardian.com/co<wbr>mmentisfree/2015/sep/09/being-<wbr>gay-african-history-homosexual<wbr>ity-christianity</a></div>
<div><br>
</div>
<div><a href="http://blog.swaliafrica.com/the-homosexual-nature-of-africas-past/" rel="noreferrer" target="_blank">http://blog.swaliafrica.com/th<wbr>e-homosexual-nature-of-africas<wbr>-past/</a></div>
<div><br>
</div>
<div><a href="http://www.lse.ac.uk/gender/assets/documents/research/graduate-working-papers/Postcolonial-Amnesia.pdf" rel="noreferrer" target="_blank">http://www.lse.ac.uk/gender/as<wbr>sets/documents/research/gradua<wbr>te-working-papers/Postcolonial<wbr>-Amnesia.pdf</a></div>
<div><br>
<div><br>
On Apr 30, 2018, at 2:21 PM, Ebele Okobi via kictanet <<a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer" target="_blank">kictanet@lists.kictanet.or.ke</a><wbr>> wrote:<br>
<br>
</div>
<blockquote type="cite">
<div>Is Christianity, brought to Kenya by colonizers, “Kenyan culture”? How so? 
<div><br>
</div>
<div>If so, doesn’t saying that it is mean that culture evolves, since Kenyan culture predates the introduction of Christianity by millennia?</div>
<div><br>
</div>
<div>If culture evolves, then what does it mean to say something is not part of one’s culture?<br>
<div><br>
</div>
<div>Finally-I’m not Kenyan. I’m Igbo, from south eastern Nigeria. Igbos had, prior to colonization, thousands of years of culture, worshipping many gods. One commonly accepted practice was women husbands-same sex marriage, in which women could take other women
 as wives, and those wives would bear children for their women husbands.</div>
<div><br>
</div>
<div>The British were repulsed by this, and after they brought their religion (plus the slave trade, the disenfranchisement of women, the attempt to destroy the system of republican democracy that had operated in Igboland for centuries) they banned such relationships.
 after this, we can now have people who say same sex marriage is against Igbo culture.</div>
<div><br>
</div>
<div>The theft of cultural knowledge is truly a crime without end.</div>
<div><br>
</div>
<div><br>
</div>
<div>On Apr 30, 2018, at 2:02 PM, Twahir Hussein Kassim via kictanet <<a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer" target="_blank">kictanet@lists.kictanet.or.ke</a><wbr>> wrote:<br>
<br>
</div>
<blockquote type="cite">
<div>
<div dir="auto">Reading from the preamble to the constitution, I would like to give my
<b><font color="#4caf50">thoughts</font></b> below within the text of the constitution copied from a previous email
<div dir="auto"><br>
</div>
<div dir="auto">
<div style="font-family:sans-serif;font-size:12.8px" dir="auto"><span style="font-size:14px;font-weight:700"><font face="Arial">CONSTITUTION OF KENYA</font></span></div>
<div style="font-family:sans-serif" dir="auto">
<div>
<div>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px">PREAMBLE<br>
<span style="font-weight:700">ACKNOWLEDGING </span>the supremacy of the Almighty God of all creation:</font></p>
<p><font color="#4caf50" face="Arial"><b>My belief is that this is a declaration within the constitution that the supremacy of The Almighty is ABOVE ALL. I doubt if there is any religion that accepts LGBT relationships to be fine. Going back
 to the scripts we will NOTE a whole nation being destroyed due to this very act. Whether Kenya has a state religion or not GAY relations shouldn't be ok. </b></font></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">HONOURING </span>those who heroically struggled to bring freedom and justice to our land:</font></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">PROUD </span>of our ethnic, cultural and religious diversity, and determined to live in peace and unity as one indivisible sovereign nation:</font></p>
<p style="font-size:12.8px"><b style="font-size:large"><font color="#4caf50">Proud of ethnic diversity, none of our diverse culture agree with this act. Am not refuting that it has been practised for donkey years; however NEVER has it been FORCED DOWN our throats
 to accept it as a norm. We did interact with gays before but they were not openly blatantly plying their trade. This only started when the west started pushing.</font></b><font face="Arial" style="font-size:14px"><br>
</font></p>
<p style="font-size:12.8px"><b style="font-size:large"><font color="#4caf50">There is a LINE we as a people MUST DRAW! Come on guys!</font></b></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">RESPECTFUL </span>of the environment, which is our heritage, and determined to sustain it for the benefit of future generations:</font></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">COMMITTED </span>to nurturing and protecting the well-being of the individual, the family, communities and the nation:</font></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">RECOGNISING </span>the aspirations of all Kenyans for a government based on the essential values of human rights, equality, freedom, democracy, social justice
 and the rule of law:</font></p>
<p style="font-size:12.8px"><b style="font-size:large"><font color="#4caf50"> If we play the HUMAN RIGHT card, then why arrest a consenting adult who chooses to commit suicide? Isn't it his right to live?</font></b><font face="Arial" style="font-size:14px"><br>
</font></p>
<p style="font-size:12.8px"><b style="font-size:large"><font color="#4caf50">Freedom comes with responsibility and most of all we OWE it to the generations to come to maintain a MORAL FABRIC that reflects us as a people! LGBT doesn't stand the test of morality
 if it goes against the very supreme being that we claim to acknowledge!</font></b></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">EXERCISING </span>our sovereign and inalienable right to determine the form of governance of our country and having participated fully in the making of this
 Constitution:</font></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px"><span style="font-weight:700">ADOPT, ENACT </span>and give this Constitution to ourselves and to our future generations.</font></p>
<p style="font-size:12.8px"><font face="Arial" style="font-size:14px">GOD BLESS KENYA </font></p>
<p style="font-size:12.8px"><b style="font-size:large"><font color="#4caf50">These are my opinions, I don't mean to disrespect anyone. </font></b><br>
</p>
<p style="font-size:12.8px"><b style="font-size:large"><font color="#4caf50">Twahir</font></b><br>
</p>
</div>
</div>
</div>
</div>
</div>
<div class="gmail_extra"><br>
<div class="gmail_quote">On Apr 30, 2018 15:26, "Lawrence Dinga, CISSP via kictanet" <<a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer" target="_blank">kictanet@lists.kictanet.or.ke</a><wbr>> wrote:<br type="attribution">
<blockquote class="m_-248579381329613264m_1286083392608324426m_-2096242867969371089m_-3330258073375255147quote" style="margin:0px 0px 0px 0.8ex;padding-left:1ex;border-left-color:rgb(204,204,204);border-left-width:1px;border-left-style:solid">
@Alex<br>
<br>
I am open to any introduction and as I said the issue of morality is <br>
subjective and conscience based. You may see gay relationship as okay and <br>
right from your perspective. However, to another person, it may be immoral <br>
depending on one's beliefs.<br>
<br>
The board has also given the reasons behind the ban.
<div class="m_-248579381329613264m_1286083392608324426m_-2096242867969371089m_-3330258073375255147quoted-text"><br>
<br>
Regards<br>
<br>
<br>
-----Original Message----- <br>
From: Alex Comninos<br>
</div>
<div class="m_-248579381329613264m_1286083392608324426m_-2096242867969371089m_-3330258073375255147elided-text">Sent: Monday, April 30, 2018 3:09 PM<br>
To: KICTAnet ICT Policy Discussions<br>
Cc: <a href="mailto:ldinga@managecom.co.ke" rel="noreferrer noreferrer" target="_blank">ldinga@managecom.co.ke</a><br>
Subject: Re: [kictanet] Banning of the FILM Rafiki<br>
<br>
@Lawrence<br>
<br>
Why is love between two consenting non-abusive people a morality issue?<br>
<br>
Please explain?<br>
<br>
There are many issues of morality in relationships, but what does the<br>
sexual orientation of the partners have to do with anything?<br>
<br>
So basically you are saying being gay is immoral, it would be nice if you<br>
could back that up without resorting to the first testament.<br>
<br>
Once again, I am more than willing to introduce you to my LGBT friends and<br>
their morality. If you would like to be introduced and learn something,<br>
contact me.<br>
<br>
Kindly,<br>
Alex<br>
On Mon, 30 Apr 2018 at 14:05, Lawrence Dinga, CISSP via kictanet <<br>
<a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer noreferrer" target="_blank">kictanet@lists.kictanet.or.ke</a>> wrote:<br>
<br>
> Religion a side I think this is an issue of morality but I agree,<br>
morality can be subjective and depends on one’s conscience.<br>
<br>
> Regards<br>
<br>
> From: Mwendwa Kivuva via kictanet<br>
> Sent: Monday, April 30, 2018 2:50 PM<br>
> To: <a href="mailto:ldinga@managecom.co.ke" rel="noreferrer noreferrer" target="_blank">ldinga@managecom.co.ke</a><br>
> Cc: Mwendwa Kivuva<br>
> Subject: Re: [kictanet] Banning of the FILM Rafiki<br>
<br>
> KFCB always makes roadside pronouncements that would not pass any legal<br>
threshold.<br>
<br>
> And quoting the Bible here is imposing your religion on others who<br>
believe in different deities.<br>
<br>
> Ebele, No, there is no State religion in Kenya, and our constitution<br>
recognises freedom of worship.<br>
<br>
> Article 32 of Kenyan Constitution:<br>
<br>
> 32. FREEDOM OF CONSCIENCE, RELIGION, BELIEF AND OPINION<br>
<br>
> (1) Every person has the right to freedom of conscience, religion,<br>
thought, belief and opinion.<br>
<br>
> (2) Every person has the right, either individually or in community with<br>
others, in public or in private, to manifest any religion or belief through<br>
worship, practice, teaching or observance, including observance of a day of<br>
worship.<br>
<br>
> (3) A person may not be denied access to any institution, employment or<br>
facility, or the enjoyment of any right, because of the person's belief or<br>
religion.<br>
<br>
> (4) A person shall not be compelled to act, or engage in any act, that is<br>
contrary to the person's belief or religion.<br>
<br>
<br>
<br>
<br>
<br>
<br>
> On Mon, Apr 30, 2018, 2:36 PM Ebele Okobi via kictanet <<br>
<a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer noreferrer" target="_blank">kictanet@lists.kictanet.or.ke</a>> wrote:<br>
<br>
>> Does Kenya have a state religion?<br>
<br>
>> On 4/30/18, 12:33 PM, "kictanet on behalf of Lawrence Dinga, CISSP via<br>
kictanet" <kictanet-bounces+ebeleokobi=<a href="mailto:fb.com@lists.kictanet.or.ke" rel="noreferrer noreferrer" target="_blank">f<wbr>b.com@lists.kictanet.or.ke</a> on<br>
behalf of <a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer noreferrer" target="_blank">
kictanet@lists.kictanet.or.ke</a>> wrote:<br>
<br>
>>      Dear Alex,<br>
<br>
>>      I don’t know much about the movie but if it is about lesbianism then<br>
it is<br>
>>      immoral and ungodly.<br>
>>      God only approves a relation between a man and a woman<br>
<br>
>>      Leviticus 18:22<br>
>>      You shall not lie with a male as with a woman; it is an abomination.<br>
<br>
>>      Genesis 2:24<br>
>>      Therefore a man shall leave his father and his mother and hold fast<br>
to his<br>
>>      wife, and they shall become one flesh.<br>
<br>
>>      Regards<br>
<br>
<br>
<br>
>>      -----Original Message-----<br>
>>      From: Alex Comninos via kictanet<br>
>>      Sent: Monday, April 30, 2018 2:05 PM<br>
>>      To: <a href="mailto:ldinga@managecom.co.ke" rel="noreferrer noreferrer" target="_blank">
ldinga@managecom.co.ke</a><br>
>>      Cc: Alex Comninos ; KICTAnet ICT Policy Discussions<br>
>>      Subject: Re: [kictanet] Banning of the FILM Rafiki<br>
<br>
>>      I am not sure what the film is about in its entirety, but the main<br>
>>      storyline is a lesbian romance in Nairobi. It is the first Kenyan<br>
film to<br>
>>      be nominated for the Cannes film festival and will premiere there on<br>
the<br>
>>      8th of May.<br>
<br>
>>      Here is the trailer for the film<br>
<a href="https://www.youtube.com/watch?v=7M_-ucSaFpU" rel="noreferrer noreferrer noreferrer" target="_blank">https://www.youtube.com/watch?<wbr>v=7M_-ucSaFpU</a><br>
<br>
<br>
>>      On Mon, 30 Apr 2018 at 12:57, Dorcas Muthoni <<a href="mailto:dmuthoni@gmail.com" rel="noreferrer noreferrer" target="_blank">dmuthoni@gmail.com</a>><br>
wrote:<br>
<br>
>>      > What is the film about?<br>
<br>
>>      > On Mon, Apr 30, 2018, 1:55 PM Alex Comninos via kictanet <<br>
>>      <a href="mailto:kictanet@lists.kictanet.or.ke" rel="noreferrer noreferrer" target="_blank">
kictanet@lists.kictanet.or.ke</a>> wrote:<br>
<br>
>>      >> Hi<br>
<br>
>>      >> I was shocked to learn that the film classification board has<br>
banned an<br>
>>      >> LGBT film, Rafiki.<br>
<br>
>>      >> Our Film and Publication Board recently attempted this but it was<br>
>>      reversed<br>
>>      >> by the courts.<br>
<br>
>>      >> Films are ICTs and we should be discussing this on the list.<br>
<br>
>>      >> I am looking forward to the discussion.<br>
<br>
>>      >> Kind regards,<br>
>>      >> Alex<br>
<br>
>>      >> ______________________________<wbr>_________________<br>
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>>      >><br>
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>>      >> The Kenya ICT Action Network (KICTANet) is a multi-stakeholder<br>
platform<br>
>>      for people and institutions interested and involved in ICT policy <br>
>> and<br>
>>      regulation. The network aims to act as a catalyst for reform in the<br>
ICT<br>
>>      sector in support of the national aim of ICT enabled growth and<br>
development.<br>
<br>
>>      >> KICTANetiquette : Adhere to the same standards of acceptable<br>
behaviors<br>
>>      online that you follow in real life: respect people's times and<br>
bandwidth,<br>
>>      share knowledge, don't flame or abuse or personalize, respect<br>
privacy, do<br>
>>      not spam, do not market your wares or qualifications.<br>
<br>
<br>
<br>
>>      --<br>
>>      ...<br>
>>      Alex Comninos<br>
<br>
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>>      regulation. The network aims to act as a catalyst for reform in the<br>
ICT<br>
>>      sector in support of the national aim of ICT enabled growth and<br>
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<br>
>>      KICTANetiquette : Adhere to the same standards of acceptable<br>
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>>      not spam, do not market your wares or qualifications.<br>
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>>      The Kenya ICT Action Network (KICTANet) is a multi-stakeholder<br>
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sector in support of the national aim of ICT enabled growth and development.<br>
<br>
>>      KICTANetiquette : Adhere to the same standards of acceptable<br>
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<br>
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>> The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform<br>
for people and institutions interested and involved in ICT policy and<br>
regulation. The network aims to act as a catalyst for reform in the ICT<br>
sector in support of the national aim of ICT enabled growth and development.<br>
<br>
>> KICTANetiquette : Adhere to the same standards of acceptable behaviors<br>
online that you follow in real life: respect people's times and bandwidth,<br>
share knowledge, don't flame or abuse or personalize, respect privacy, do<br>
not spam, do not market your wares or qualifications.<br>
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> The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform<br>
for people and institutions interested and involved in ICT policy and<br>
regulation. The network aims to act as a catalyst for reform in the ICT<br>
sector in support of the national aim of ICT enabled growth and development.<br>
<br>
> KICTANetiquette : Adhere to the same standards of acceptable behaviors<br>
online that you follow in real life: respect people's times and bandwidth,<br>
share knowledge, don't flame or abuse or personalize, respect privacy, do<br>
not spam, do not market your wares or qualifications.<br>
<br>
> ______________________________<wbr>_________________<br>
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<br>
> The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform<br>
for people and institutions interested and involved in ICT policy and<br>
regulation. The network aims to act as a catalyst for reform in the ICT<br>
sector in support of the national aim of ICT enabled growth and development.<br>
<br>
> KICTANetiquette : Adhere to the same standards of acceptable behaviors<br>
online that you follow in real life: respect people's times and bandwidth,<br>
share knowledge, don't flame or abuse or personalize, respect privacy, do<br>
not spam, do not market your wares or qualifications.<br>
<br>
<br>
<br>
-- <br>
...<br>
Alex Comninos<br>
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<br>
The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim of ICT
 enabled growth and development.<br>
<br>
KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares or
 qualifications.<br>
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<span>The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim
 of ICT enabled growth and development.</span><br>
<span></span><br>
<span>KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares
 or qualifications.</span><br>
</div>
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<div><span>______________________________<wbr>_________________</span><br>
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<span>The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim
 of ICT enabled growth and development.</span><br>
<span></span><br>
<span>KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares
 or qualifications.</span><br>
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<br>
The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim of ICT enabled growth and development.<br>
<br>
KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares or qualifications.<br>
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<br>
The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim of ICT enabled growth and development.<br>
<br>
KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares or qualifications.<br>
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<br>______________________________<wbr>_________________<br>
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<br>
The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim of ICT enabled growth and development.<br>
<br>
KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares or qualifications.<br>
<br></span></blockquote></div><br><br clear="all"><div><br></div>-- <br><div class="m_-248579381329613264gmail_signature" data-smartmail="gmail_signature"><div dir="ltr"><div><p><a name="m_-248579381329613264_UNIQUE_ID_SafeHtmlFilter_UNIQUE_ID_SafeHtmlFilter_SafeHtmlFilter_SafeHtmlFilter_SafeHtmlFilter__MailAutoSig">Thank
you,</a></p>

<p> </p>

<p>Best regards,</p>

<p> </p>

<p>Athar Ahmad Bhatti</p>

<p>+2547264881311</p>

<p>Skype: atharab</p>

<p><a href="http://ke.linkedin.com/pub/athar-ahmad-bhatti/6/49b/374" target="_blank">http://ke.linkedin.com/pub/<wbr>athar-ahmad-bhatti/6/49b/374</a> </p></div></div></div>
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<br>
The Kenya ICT Action Network (KICTANet) is a multi-stakeholder platform for people and institutions interested and involved in ICT policy and regulation. The network aims to act as a catalyst for reform in the ICT sector in support of the national aim of ICT enabled growth and development.<br>
<br>
KICTANetiquette : Adhere to the same standards of acceptable behaviors online that you follow in real life: respect people's times and bandwidth, share knowledge, don't flame or abuse or personalize, respect privacy, do not spam, do not market your wares or qualifications.<br>
<br></blockquote></div><br><br clear="all"><div><br></div>-- <br><div class="gmail_signature" data-smartmail="gmail_signature"><div dir="ltr"><div><div dir="ltr"><div dir="ltr"><br><div><br></div><div><p style="font-size:12.8px;margin-bottom:0.0001pt;line-height:normal"><span style="font-family:georgia,serif">Kind Regards,</span><br><br><font size="2"><span style="font-family:georgia,serif"><span style="color:blue">Shitemi Khamadi</span> | Programs Manager, <span style="color:rgb(0,0,0)">Bloggers Association of Kenya (BAKE)</span>.</span></font></p><p style="font-size:12.8px;margin-bottom:0.0001pt;line-height:normal"></p><div style="font-size:12.8px"><span style="font-family:georgia,serif"><font color="#000000">Phone: </font><span style="color:rgb(0,0,0)"><span style="font-size:small"><span style="color:rgb(0,0,255)">+254 704090471</span>, <span style="color:rgb(0,0,255)">+254 733522229</span> | Personal: <span style="color:rgb(0,0,255)">+254 -720-175808</span><br></span></span></span></div><div style="font-size:12.8px"><span style="font-family:georgia,serif"><span style="color:rgb(0,0,0)"><span style="font-size:small">Email:  <a href="mailto:shitemi@bake.or.ke" style="color:rgb(17,85,204)" target="_blank">shitemi@bake.or.ke</a> | Website: </span></span><span style="color:rgb(0,0,0)"><span style="font-size:small"><a href="http://bake.co.ke/" style="color:rgb(17,85,204)" target="_blank">bake.co.ke</a> | BAKE Awards: </span></span><span style="color:rgb(0,0,0)"><span style="font-size:small"><a href="http://www.bakeawards.co.ke/" style="color:rgb(17,85,204)" target="_blank">bakeawards.co.ke</a></span></span></span></div><div style="font-size:12.8px"><span style="font-family:georgia,serif"><span style="color:rgb(0,0,0)"><span style="font-size:small"><br>Become a member: <span style="color:rgb(0,0,255)"><a href="http://www.blog.bake.co.ke/2015/09/09/how-to-become-a-bake-member/" style="color:rgb(17,85,204)" target="_blank">bake.co.ke/membership</a></span><br></span></span></span></div><div style="font-size:12.8px"><span style="font-family:georgia,serif"><span style="color:rgb(0,0,0)"><span style="font-size:small"><br></span></span></span></div><div style="font-size:12.8px"><span style="font-family:georgia,serif"><font color="#000000">Follow us: </font><span style="color:rgb(0,0,0)"><span style="font-size:small"><i>Twitter</i>: <a href="http://twitter.com/BakeKenya" style="color:rgb(17,85,204)" target="_blank">@bakekenya</a>, <i>FB</i>: <a href="http://facebook.com/bakekenya" style="color:rgb(17,85,204)" target="_blank">fb.com/bakekenya</a> & <i>YouTube</i>: <a href="http://youtube.com/bakekenya" style="color:rgb(17,85,204)" target="_blank">youtube.com/bakekenya</a> </span></span></span></div></div></div></div></div></div></div>
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